Cherokee Morning Song

Friday, June 20, 2014

Native Homes

http://www.native-languages.org/houses.htm

Wigwam Homes

Wigwams (or wetus) are Native American houses used by Algonquian Indians in the woodland regions. Wigwam is the word for "house" in the Abenaki tribe, and wetuis the word for "house" in the Wampanoag tribe. Sometimes they are also known as birchbark houses. Wigwams are small houses, usually 8-10 feet tall. 

Wigwams are made of wooden frames which are covered with woven mats and sheets of birchbark. The frame can be shaped like a dome, like a cone, or like a rectangle with an arched roof. Once the birchbark is in place, ropes or strips of wood are wrapped around the wigwam to hold the bark in place. Here are some pictures of a woman building a wigwam. 


cone-shaped   dome-shaped   rectangular shape        wigwam frame 

Wigwams are good houses for people who stay in the same place for months at a time. Most Algonquian Indians lived together in settled villages during the farming season, but during the winter, each family group would move to their own hunting camp. Wigwams are not portable, but they are small and easy to build. Woodland Indian families could build new wigwams every year when they set up their winter camps.


Longhouses

Longhouses are Native American homes used by the Iroquois tribes and some of their Algonquian neighbors. They are built similarly to wigwams, with pole frames and elm bark covering. The main difference is that longhouses are much, much larger than wigwams. Longhouses could be 200 feet long, 20 feet wide, and 20 feet high. 

Inside the longhouse, raised platforms created a second story, which was used for sleeping space. Mats and wood screens divided the longhouse into separate rooms. Each longhouse housed an entire clan-- as many as 60 people! 

sketch of a longhouse   longhouse cutaway           

Longhouses are good homes for people who intend to stay in the same place for a long time. A longhouse is large and takes a lot of time to build and decorate. The Iroquois were farming people who lived in permanent villages. Iroquois men sometimes built wigwams for themselves when they were going on hunting trips, but women might live in the same longhouse their whole life.

Tepees

Tepees (also spelled Teepees or Tipis) are tent-like American Indian houses used by Plains tribes. A tepee is made of a cone-shaped wooden frame with a covering of buffalo hide. Like modern tents, tepees are carefully designed to set up and break down quickly. As a tribe moved from place to place, each family would bring their tipi poles and hide tent along with them. Originally, tepees were about 12 feet high, but once the Plains Indian tribes acquired horses, they began building them twice as high. 


Indian tepee photograph  picture of tepees being set up 

Tepees are good houses for people who are always on the move. Plains Indians migrated frequently to follow the movements of the buffalo herds. An entire Plains Indian village could have their tepees packed up and ready to move within an hour. There were fewer trees on the Great Plains than in the Woodlands, so it was important for Plains tribes to carry their long poles with them whenever they traveled instead of trying to find new ones each time they moved.

Grass Houses

Grass houses are American Indian homes used in the Southern Plains by tribes such as the Caddos. They resemble large wigwams but are made with different materials. Grass houses are made with a wooden frame bent into a beehive shape and thatched with long prairie grass. These were large buildings, sometimes more than 40 feet tall. 


Wichita grass house   Caddo grass house construction 

Grass houses are good homes for people in a warm climate. In the northern plains, winters are too cold to make homes out of prairie grass. But in the southern plains of Texas, houses like these were comfortable for the people who used them.

Wattle and Daub Houses

Wattle and daub houses (also known as asi, the Cherokee word for them) are Native American houses used by southeastern tribes. Wattle and daub houses are made by weaving rivercane, wood, and vines into a frame, then coating the frame with plaster. The roof was either thatched with grass or shingled with bark. 


          rivercane frame    *   plastered and thatched 

Wattle and daub houses are permanent structures that take a lot of effort to build. Like longhouses, they are good homes for agricultural people who intended to stay in one place, like the Cherokees and Creeks. Making wattle and daub houses requires a fairly warm climate to dry the plaster.

Chickees

Chickees (also known as chickee hutsstilt houses or platform dwellings) are Native American homes used primarily in Florida by tribes like the Seminole Indians. Chickee houses consisted of thick posts supporting a thatched roof and a flat wooden platform raised several feet off the ground. They did not have any walls. During rainstorms, Florida Indians would lash tarps made of hide or cloth to the chickee frame to keep themselves dry, but most of the time, the sides of the structure were left open. 


drawing of a chickee    Seminole chickee 

Chickees are good homes for people living in a hot, swampy climate. The long posts keep the house from sinking into marshy earth, and raising the floor of the hut off the ground keeps swamp animals like snakes out of the house. Walls or permanent house coverings are not necessary in a tropical climate where it never gets cold.

Adobe Houses


Adobe houses (also known as pueblos) are Native American house complexes used by the Pueblo Indians of the Southwest. Adobe pueblos are modular, multi-story houses made of adobe (clay and straw baked into hard bricks) or of large stones cemented together with adobe. Each adobe unit is home to one family, like a modern apartment. The whole structure, which can contain dozens of units, is often home to an entire extended clan. 


 Hopi Mesa pueblos 

Adobe houses are good homes to build in a warm, dry climate where adobe can be easily mixed and dried. These are homes for farming people who have no need to move their village to a new location. In fact, some Pueblo people have been living in the same adobe house complex, such as Sky City, for dozens of generations.

Earthen Houses

Earthen house is a general term referring to several types of Native American homes including Navajo hogans, Sioux earth lodges, subarctic sod houses, and Native American pit houses of the West Coast and Plateau. Earthen houses made by different tribes had different designs, but all were semi-subterranean dwellings -- basement-like living spaces dug from the earth, with a domed mound built over the top (usually a wooden frame covered with earth or reeds.) 


Pawnee earth lodge  Navajo hogan   Alaskan sod house 

Earthern houses are good for people who want permanent homes and live in an area that is not forested. (It's difficult work to excavate underground homes in areas with many tree roots!) Living partially underground has several benefits, especially in harsh climates-- the earth offers natural protection from wind and strong weather.

Plank Houses

Plankhouses are Native American homes used by tribes of the Northwest Coast (from northern California all the way up to Alaska.) Plank houses are made of long, flat planks of cedar wood lashed to a wooden frame. Native American plank houses look rather similar to old European houses, but the Indians didn't learn to build them from Europeans-- this style of house was used on the Northwest Coast long before Europeans arrived. 

Chinook plankhouse       Yurok plank house 

Plank houses are good houses for people in cold climates with lots of tall trees. However, only people who don't need to migrate spend the time and effort to build these large permanent homes. Most Native Americans who live in the far northern forests must migrate regularly to follow caribou herds and other game, so plank houses aren't a good choice for them. Only coastal tribes, who make their living by fishing, made houses like these.

Igloos

Igloos (or Iglu) are snow houses used by the Inuit (Eskimos) of northern Canada. Not all Inuit people used igloos -- some built sod houses instead, using whale bones instead of wooden poles for a frame. Like a sod house, the igloo is dome-shaped and slightly excavated, but it is built from the snow, with large blocks of ice set in a spiral pattern and packed with snow to form the dome. 


       Inuit (Eskimo) igloo             Building an igloo                     Inside an igloo 

Igloos are good houses for the polar region, where the earth is frozen, the snow cover is deep, and there are few trees. Snow is a good insulator, and dense blocks of ice offer good protection against the arctic winds.

Brush Shelters

Brush shelters (including wickiupslean-tosgowa, etc.) are temporary Native American dwellings used by many tribes. Brush shelters are typically very small, like a camping tent. People cannot usually stand up straight inside brush lodges -- they are only used for sleeping in. A brush shelter is made of a simple wooden frame covered with brush (branches, leaves, and grass.) The frame can be cone-shaped, with one side left open as a door, or tent-shaped, with both ends left open. 

conical frame      conical wickiup   tent-shaped frame     tent-shaped brush lodge 

Most Native Americans only made a brush shelter when they were out camping in the wilderness. But some migratory tribes who lived in warm dry climates, such as the Apache tribes, built brush shelters as homes on a regular basis. They can be assembled quickly from materials that are easy to find in the environment, so people who build villages of brush shelters can move around freely without having to drag teepee poles.

Hollywood, the Canadian & US Governments Lied In Their Portrayal Of Natives & The Abuse Of An Innocent People. What the history books won't tell you

An American soldier scalping a Native for money.
The true story



A SHORT HISTORY LESSON!
During the entire history of America until the turn of the twentieth century, Indigenous Americans were hunted, killed, and forcibly removed from their lands by European settlers. 

This includes the paying of bounties beginning in the colonial period with, for example, a proclamation against the Penobscot Indians in 1755 issued by King George II of Great Britain, known commonly as the Phips Proclamation. 

The proclamation orders, “His Majesty’s subjects to Embrace all opportunities of pursuing, captivating, killing and Destroying all and every of the aforesaid Indians.” 

The colonial government paid 50 pounds for scalps of males over 12 years, 25 pounds for scalps of women over 12, and 20 pounds for scalps of boys and girls under Twenty-five British pounds sterling in 1755, worth around $9,000 today —a small fortune in those days when an English teacher earned 60 pounds a year. 

Well, the term "scalp" offended the good Christian women of the community and they asked that another term be found to describe these things. 

So, the trappers and hunters began using the term "redskin"...they would tell the owner that they had bearskin, deer skins....and "redskins." 

The term came from the bloody mess that one saw when looking at the scalp...thus the term "red"...skin because it was the "skin" of an "animal" just like the others that they had...so, it became "redskins". 

So, you see when we see or hear that term...we don't see a football team...we don't see a game being played...we don't see any "honor"...we see the bloody pieces of scalps that were hacked off of our men, women and even our children...we hear the screams as our people were killed...and "skinned" just like animals...

Thursday, June 19, 2014

National disgrace? Marlene Bird attacked, burned but not national news




A march was held for #MarleneBird today in Prince Albert, SK.

Edward Henderson, Chief of the Montreal Lake Cree Nation announced the band will be offering a reward for anyone who has information about her attacker.

More to come on www.cbc.ca/aboriginal

Photos by Bonnie Allen, CBC Reporter
 (5 photos)



kcbc masthead logo

Attack victim Marlene Bird a soft-spoken, caring woman who lived a transient life


A 47-year-old homeless woman viciously attacked in Prince Albert, Sask., two weeks ago, is described by family and friends as soft-spoken, kind and caring.
Marlene Bird is a mother of two adult children and was living a transient life in Prince Albert, Saskatchewan's third-largest city, known for a nearby national park and a federal penitentiary.
Her aunt Lorna Thiessen told CBC News she believes Bird struggled with alcohol abuse but nothing more serious.
"I don't think she was involved in drugs or prostitution," Thiessen said. "Her personality type was very mild. She was kind. She cared for the people on the street."
Bird, from the Montreal Lake Cree Nation, has nine brothers and sisters and spent several years in the residential school system.
Thiessen believes those experiences played a major role in Bird's life.
"She didn't get the support system that she needed," she said. "So she started drinking and fell on some hard times and became transient."
Friends in Prince Albert, who came to know Bird from hanging out in the downtown area, describe her as a kind-hearted person.
"I've got nothing bad to say about her," Wesley Yooya told CBC News, adding Bird was always very nice. "I knew her from hanging around downtown. Had coffee with her."
Wesley Yooya
Wesley Yooya knows Marlene Bird from visits over coffee in downtown Prince Albert. (CBC)
Another friend, Camilla Morin, knows Bird through church services at the Prince Albert Full Gospel Outreach Center.
"She's a funny woman," Morin said. "She's really nice. She's quiet."

In Edmonton hospital burn unit

It's not clear how Bird was injured. Police in Prince Albert have asked any businesses with security cameras of the downtown area to contact them.
According to family, she was discovered with severe burns at around 10:30 a.m. CST on June 1.
She was transferred to the Royal University Hospital in Saskatoon, and then to a special burn unit of the University of Alberta Hospital in Edmonton.
It is not clear if the burns are from fire or a corrosive chemical. Family members say Bird has been through two amputations of parts of her legs, and suffered a facial laceration.
"It's a sad sight to see," Chief Edward Henderson, of the Montreal Lake Cree Nation, told CBC News Friday.
He says it was difficult to control his emotions when he saw her in the hospital.
"It's hard to stand there and try to keep your calm and not show your emotions as she's lying there, trying to stay strong," Henderson said.
"I think maybe [she was] just at the wrong place at the wrong time ... She was a kind, loving person. Never harmed anybody. Was caring. I don't know why somebody would do that to her."
The band has stepped up to cover any hotel costs incurred by Bird's family in Edmonton. Her 77-year-old mother and aunt are staying in a recreational vehicle and Henderson said the band will reimburse them for gas and food.
The YWCA has also stepped up to raise money for the family and for Bird, who will need considerable support. The YWCA has also been helping with gas and grocery gift cards for the family while they're staying in Edmonton.
As of Friday, Bird's condition was described as stable.

Difficult future

Thiessen has been keeping notes on what has happened, in case Bird has any questions.
"I have kept a daily diary of all the happenings," Thiessen said. "I will show her that when she wants to see it."
Thiessen says she was able to ask Bird if she could take pictures, explaining she had been through a serious trauma. Bird was able to nod her agreement.
"In case she wants to see later [when she asks], 'Why did they cut my legs off?'" Thiessen said. "I'm doing a whole diary for her. What they had to do for her day by day, what decisions. So when she goes back, she'll know this is what she went through."


Note: 

Anyone wishing to send a card or note 

to Marlene Bird, the hospitals information 

is listed below.



University of Alberta Hospital

   Burn unit

   8440 112 St NW, Edmonton, AB T6G 2P4


Phone number:  (780) 407-8822


Our Children Are Sacred.. Please become a member and speak out against state run child trafficking.

Help end the illegal seizures of ‪#‎Lakota‬ children by the state of‪#‎SouthDakota‬.

Join our Circle!

‪#‎OurChildrenAreSacred‬

Learn more and Become a Member at: http://lakota.cc/1kvf8ka

Help end the illegal seizures of #Lakota children by the state of #SouthDakota. Join our Circle!
#OurChildrenAreSacred
Learn more and Become a Member at: http://lakota.cc/1kvf8ka

Wednesday, June 18, 2014

1862 Dakota Massacre


Boxing day week is the celebration of the 1862 Dakota massacre. It was the largest execution death sentence. 4000 civilians cheered as 38 Sioux’s were hung, thefederal government failed to honor there promises; the rope was cut into small pieces and distributed to the spectators. 307 warriors were condemned to die but 38 were sentenced to death by rope.
Between 1805 and 1858, treaties made between the U.S. government and the Dakota nation. These treaties had significant impact on the lives of the Dakota people and the European-Americans. 
The U.S.-Dakota War of 1862 lie in those treaties. Minnesota has been the main home land for the Dakota for thousands of years. The real truth behind the Massacre goes back before 1862. Dec 26th is the week of boxing day week. The celebration week of the hanging was on Dec 26th of 1862 which carried on though to Dec 31st.
When Minnesota became a state on May 11, 1858, representatives of several Dakota bands led by Little Crow traveled to Washington, D.C., to negotiate about enforcing existing treaties. 
The northern half of the reservation along the Minnesota River was lost, and rights to the quarry at Pipestone, Minnesota, were also taken from the Dakota. The United States Senate deleted Article 3 of each treaty
which set out reservations, during the ratification process. On August 15, 1862, they were rejected food and supplies. 
Payments were guaranteed; the US government was often behind or failed to pay. Most land in the river valley was not arable, and hunting could no longer support the Dakota community. 
The Dakota became increasingly discontented over their losses: land, non-payment of annuities, past broken treaties, plus food shortages and famine following crop failure. Tensions increased through the summer of 1862. 
This broke out into a war where 38 Sioux’s were hung and there land was taken.

Native Stories On Video






                                     
                                     
                     

                                     

                                     

                                     


GLOOSKAP CREATES THE EASTERN WORLD.... Please visit "Native Stories on Video" to hear more stories about native life.



Long, long ago, in the great past, there were no people on the earth. All of it was covered by deep water. Birds, flying, filled the air, and many huge monsters possessed the waters.

One day the birds saw a beautiful woman falling from the sky, Star Woman. Immediately the huge ducks held a council. "How can we prevent her from falling into the water?" they asked. After some discussion, they decided to spread out their wings and thus break the force of her fall. Each duck spread out its wings until it touched the wings of other ducks. So the beautiful woman reached them safely.

Then those of the deep waters held a council to decide how they could protect the beautiful being from the terror of the waters. Most beings of the deep water decided that they were not able to protect her, that only a Giant Turtle was big enough to bear her weight. So they asked the turtle and she volunteered, and Star Woman was gently placed upon her back. The Giant turtle magically increased in size and as she paddled, her legs moving the dirt from the deep of the ocean soon became a large island called Turtle Island also known as Earth Mother

After a long time, the Earth Mother gave birth to twin boys. One of them was the Spirit of Good called Glooskap. He made all the good things on the earth and caused the corn, the fruits, and the tobacco to grow. The other twin was the Spirit of Evil called Malsumis or Wolf-Lox. He created the weeds and also the worms and the bugs and all the other creatures that do evil to the good animals and birds.

As Glooskap went about his business one day he reduced beaver and squirrel to their present size and they were not happy. So they spied on Glooskap and heard one night when he was talking to the stars and was telling them how he could be killed by a flowering rush. No sooner did beaver hear this he ran to the camp of Malsumis and informed him of the secret of how Glooskap could be killed. In return for sharing this secret beaver requested to have wings like a pigeon and Wolf-Lox refused and beaver got furious. Beaver went and told Glooskap what he did.

Glooskap then hid in the bushes near Malsumis camp and learned how he could be killed by a fern root when he was talking to the stars. Glooskap fearing for his life jumped out of the bush and killed his brother at once with a fern root and turned him into a mountain where he sleeps to this day like a huge hill.

Then Glooskap went on ruling the eastern north and felt very lonely. He took out his bow and arrow and shot at the ash tree for many days. Where the arrows hit there came out of the bark the first man and woman whom he called Indian - the Children of the light, for they live near the sunrise. Then the animals were created, the birds of the air, and the fish of the sea. He gave them each a name in ceremony.

After a while Glooskap saw that the human feared the animals so he made the animals smaller and gave his people power over the animals so that the greatest and strongest creature would be man. The animals became his friends and the friends of his people. Two great wolves became his dogs. They guarded his tent and followed him about. The loons of the beach became his messenger and kept him well informed. The Eagles created the wind in his hair. Each creature had a specific task.