Cherokee Morning Song

Thursday, November 20, 2014

'Not Even Human' How Canadian Govt. Abused Aboriginal Children in TB Experiments

7/28/13

Read more at

http://indiancountrytodaymedianetwork.com/2013/07/28/lab-rats-guinea-pigs-canadians-experimented-aboriginal-infants-tuberculosis-vaccine

While aboriginal children died of tuberculosis in the 1930s and 1940s, Canadian health officials tried out experimental vaccines on infants rather than ameliorate the conditions of poverty that sparked that and a host of other illnesses.
These revelations, while not new, have re-emerged in the wake of the discovery that nutritional experiments were conducted on First Nations children in the 1940s.
As with the nutritional experiments, the TB vaccine research capitalized on the poverty of its subjects to conduct studies rather than address the underlying factors leading to the high incidence of the lung infection, says a report by the Aboriginal Peoples Television Network(APTN).
“It is pretty depressing. It is just document after document. They treated these people like they were not even human,” said Maureen Lux, a professor at Brock University who is writing a book about the treatment of indigenous people in TB sanitoriums, in an interview with the network. “It is definitely the hardest thing I have ever done.”
In the interview posted by APTN on July 24, Lux discussed the findings she had first published in a 1998 paper on the vaccine trials, which she is expanding into the book due out next year.
“Historians have been reluctant to question medical care because we are enthralled with the power of medicine,” she told APTN. “Once I started looking at what was going and how they were operated and in whose interest, it becomes a fairly dark story.”
In studying aboriginal people and the medical system, Lux examined reserve conditions in southern Saskatchewan, in the Qu’Appelle region, during the early 20th century.
In expanding her paper on the treatment of indigenous people in sanatoriums, she found that a federal program that ran from 1930 to 1932 had cut the tuberculosis rate in half by improving housing conditions, drilling wells to access better-quality water, and enhancing nutrition for children and pregnant women. Lux’s paper, "Perfect Subjects: Race Tuberculosis and the Qu’Appelle BCG Vaccine Trial," detailed these findings, as well as the fact that the government had chosen to ignore this solution and seek the cheaper method of simply vaccinating babies against the disease, APTN reported.
“The general death rate and the infant mortality rate both also fell. Thus, before the BCG vaccine trials were begun, the tuberculosis death rate had been reduced by half by marginal improvements in living conditions, and especially by segregating those with active tuberculosis,” wrote Lux, according to APTN.
Although the vaccine ultimately was proven to work—and is still in use today—children died of gastroenteritis and pneumonia during the study period, Lux wrote. Although some medical professionals expressed misgivings about the ethics of such studies, they continued.
“Between October 1933 and 1945, a total of 609 infants were involved in the tests—half given the vaccine, half not,” the Canadian Press reported. “Results were clear: nearly five times as many cases of TB among the non-vaccinated children. But the real lesson from the tests was the connection between dire living conditions and overall health.”
The report went on to elaborate.
“Of the 609 children in the tests, 77 were dead before their first birthday, only four of them from TB,” the Canadian Press wrote. “Both vaccinated and unvaccinated groups had at least twice the non-tuberculosis death rate as the general population.”
This would seem especially cruel in light of the TB scourge that persists today, especially in Inuit communities.
But the experiments didn’t stop there, Lux told APTN. The TB antibiotic streptomycin was administered to First Nations patients in other trials at Charles Camsell hospital in Edmonton, which has since closed down. In addition, Lux told APTN, doctors surgically removed TB from indigenous patients up until the 1950s and 1960s, long after the practice had been discontinued in the non-indigenous population.
“Do we interpret that surgeons and medical directors thought they were doing right and never questioning the assumption that these people were going to actually spread TB when they actually weren’t?” Lux told APTN. “They could do it and they did it and that is as shocking as any kind of experiment.”

Read more athttp://indiancountrytodaymedianetwork.com/2013/07/28/lab-rats-guinea-pigs-canadians-experimented-aboriginal-infants-tuberculosis-vaccine

Monday, November 17, 2014

House Vote in Favor of the Keystone XL Pipeline an Act of War

http://lakotavoice.com/2014/11/15/house-vote-in-favor-of-the-keystone-xl-pipeline-an-act-of-war/






November 14, 2014
by Aldo Seoane
Wica Agli
Rosebud, SD – In response to today’s vote in the U.S. House of Representatives to authorize the Keystone XL tar sands pipeline, the Rosebud Sioux Tribal President announced that the Rosebud Sioux Tribe (Sicangu Lakota Oyate) recognizes the authorization of this pipeline as an act of war.
The Tribe has done its part to remain peaceful in its dealings with the United States in this matter, in spite of the fact that the Rosebud Sioux Tribe has yet to be properly consulted on the project, which would cross through Tribal land, and the concerns brought to the Department of Interior and to the Department of State have yet to be addressed.
“The House has now signed our death warrants and the death warrants of our children and grandchildren. The Rosebud Sioux Tribe will not allow this pipeline through our lands,” said President Scott of the Rosebud Sioux Tribe. “We are outraged at the lack of intergovernmental cooperation. We are a sovereign nation and we are not being treated as such. We will close our reservation borders to Keystone XL. Authorizing Keystone XL is an act of war against our people.”
In February of this year, the Rosebud Sioux Tribe and other members of the Great Sioux Nation adopted Tribal resolutions opposing the Keystone XL project.
“The Lakota people have always been stewards of this land,” added President Scott. “We feel it is imperative that we provide safe and responsible alternative energy resources not only to Tribal members but to non-Tribal members as well. We need to stop focusing and investing in risky fossil fuel projects like TransCanada’s Keystone XL pipeline. We need to start remembering that the earth is our mother and stop polluting her and start taking steps to preserve the land, water, and our grandchildren’s future.”
The Rosebud Sioux Tribe, along with several other South Dakota Tribes, stand together in opposition to risky and dangerous fossil fuel projects like TransCanada’s Keystone XL. The proposed route of TransCanada’s Keystone XL pipeline crosses directly through Great Sioux Nation (Oceti Sakowin) Treaty lands as defined by both the 1851 and 1868 Fort Laramie Treaties and within the current exterior boundaries of the Rosebud Sioux Reservation and Cheyenne River Sioux Reservation.
Admin note:
Please join with our Brothers and Sisters in their fight against this atrocity. 

Friday, November 7, 2014

Homeless woman fined for building her own home

CBC

https://ca.news.yahoo.com/homeless-woman-fined-building-her-110000301.html


"We're trying to believe as Anishinaabeg, we could live a better life," Darlene Necan says of her plans to construct her own home, plant a garden and become self-sustaining. "But words are easier than actually doing it."
CBC/CBC - "We're trying to believe as Anishinaabeg, we could live a better life," Darlene Necan says of her plans to construct her own home, plant a garden and become self-sustaining. "But words are easier than actually doing it." 

A First Nations woman in Northern Ontario faces thousands of dollars in fines and a stop-work order on the cabin she is attempting to build in the place where she grew up.​
Darlene Necan is a member of the Ojibways of Saugeen First Nation, but she's been unable to acquire housing in that community, about 400 kilometres northwest of Thunder Bay, since the reserve was created in the late 1990s. 
Last year, Necan began building with donated materials on land where her family home once stood, 20 kilometres south of her reserve, in the unorganized township of Savant Lake, Ont. 
"This is my castle and I'm so proud to have it, even though it's not done yet," Necan said during a recent visit to the one-room, plywood house she is not allowed to live in. 
The Ministry of Natural Resources and Forestry has charged Necan with breaches of the Public Lands Act that carry fines of up to $10,000, and up to an additional $1,000 fine each time she is caught continuing to build. Necan believes it is because somehow the place she grew up has become Crown land. The ministry did not respond to questions from CBC News about this story.
The Ministry of Natural Resources charged Darlene Necan with violating the Public Lands Act after she began building this one-room cabin in Savant Lake, Ontario.The Ministry of Natural Resources charged Darlene Necan with violating the Public Lands Act after she began building …'A lot of times I cry'
As an unorganized township, Savant Lake doesn't have a municipal leader. Denis Mousseau owns the only store, across the street from his hotel, on one of the community's two main roads.
"It's a common thing for First Nations people to do, is build their own house without title to the land," Mousseau said.  "First Nations people have the right to do that and I don't see why [the Ministry of] Natural Resources should be hassling her over this."
Necan has boarded up the unfinished doorway to her cabin for the winter, and said she feels "shattered" by the charges against her. Her next court date is Nov. 20. 
​"I still keep going with this fight no matter how awful it makes me feel for trying to house myself and help people, because a lot of people don't believe in themselves or that things can change if you fight hard enough," Necan said, her voice cracking.
"It's what I try to believe. I try to be hopeful. That's hard too and a lot of times I cry by myself here. But I talk to my [late] mom and my [late] dad and it keeps me going because I keep thinking of them."
'Not any better in the city'
Necan has spent much of her adult life couch-surfing among relatives and camping out on the family trap line when the weather allows. The 55-year-old was looking forward to a different life, living in her own home and offering shelter to family members.
"This is exactly the same spot where we lived," Necan said. "We slowly started moving to the cities because we didn't have anything after my dad got hurt and we were pretty well desperate."
Necan's father was injured while working for the railway.
"My family... they're not any better in the city than they were here," she says. "Here, at least they were free to roam around in the bush and go hunting and all that, but in the city you need at least five, 10 bucks to even live for the day."
This is my castle and I'm so proud to have it, Darlene Necan says of the one-room house she built with donated materials on the same spot where she grew up.This is my castle and I'm so proud to have it, Darlene Necan says of the one-room house she built with donated …'Aren't we under treaty?'
Fewer than 100 people live on the reserve up the road. Edward Machimity has been chief for nearly two decades, since the reserve was created. Necan said he refuses to help her, or even answer her questions.
"He has said that he has to be careful about how he helps the off-reserve people and that really got me confused because I thought, aren't we on Anishinaabe land right now? Aren't we under treaty?" Necan said.
"Isn't this why we elected him for, is to help all people, not only the people inside reserve? That is so crap because natives are scattered all over Canada. How can they say only the people on reserve have rights?"

Machimity did not return repeated calls from CBC News.


Wednesday, October 29, 2014

'Pocahottie' Halloween costume offends aboriginal woman





A Winnipeg woman says some Halloween costumes being sold in the city are offensive and hurtful to her aboriginal culture, including one outfit that she saw recently.
Mary Swain says she was browsing at Halloween Alley on Pembina Highway when she spotted a costume for adult women called "Pocahottie," which depicts the Disney character Pocahontas in a short, low-cut dress.
"I just couldn't believe it," Swain told CBC News.
"It's my culture and we dress up in regalia when we dance at ceremonies and stuff, so I feel like people are disrespecting aboriginal people."
She said she also saw accessories made to look like traditional aboriginal headdresses, as well as items labelled "sexy Indian wigs."
Swain said she immediately complained to the manager.
"I talked to her about it, and I told her my concerns that I didn't think it was appropriate for her to sell these costumes in the store," she said. "That's my culture; it's not a costume."
Another Halloween-themed store, Spirit Halloween on Regent Avenue, carried adult costume outfits with names like "Reservation Royalty," "Indian Warrior" and "Native Spirit."
Some of the outfits included feather headpieces. Many in the aboriginal community have banned the use of headdresses as fashion items, as they are considered sacred to many indigenous cultures.
'Native women trivialized as sexual objects'
Jacqueline Romanow, associate professor in the University of Winnipeg's indigenous studies department, said she, too, has been offended by some Halloween costumes.
"The costumes that are most offensive to me are the ones that show native women as trivialized sexual objects," she said. 
"Given the history in this country, given the context of racism indigenous people experience every day, given the hyper sexualization of these costumes, that's really the problem." she said.
Romanow said for a society dealing with missing and murdered aboriginal women, the offensive costumes are a concern.
"I think that's more than insensitive, I think it's dangerous. It reinforces the marginalization and the victimization of some of the most vulnerable people in our society," she said. 
Store official responds
The regional manager for Halloween Alley, which has 37 locations across Canada, told CBC News he respects all cultures and takes feedback seriously, but there are no plans to remove the costume items in question.
Steven Pierson said what may be considered offensive to one person may not be offensive to another.
"The industry that we work in, you know, does have some challenges with sensitivities on a whole lot of fronts," he said.
Pierson added that many of the costumes in question are sold to aboriginal people.
"The reality is by far … our largest customer base are those customers in the aboriginal community," he said.
"It's not really my place to find what's offensive or not … I'm not an aboriginal person."
CBC News has not been able to reach officials with Spirit Halloween as of Monday night.
As for Swain, she said the official explanation is not good enough for her.

"I don't feel people should be making fun of us," she said.
                                      ------------------------------------------------

Admin note: As Native people I agree that what this company and others is selling is highly offensive to us. 

What is happening here, in our opinion, is another form of racism. 

They are not showing respect for Native heritage nor its people.

"The regional manager for Halloween Alley, which has 37 locations across Canada, told CBC News he respects all cultures and takes feedback seriously, but there are no plans to remove the costume items in question."

I AM ASKING THAT THOSE WHO READ THIS ARTICLE PLUS OTHERS RELATED TO ANYTHING ALONG THESE LINE BOYCOTT  Halloween Alley at 1686 Pembina Highway , Winnipeg, Manitoba PLUS ANY OF THEIR OTHER STORE IN YOUR AREA. 

ALSO, Spirit Halloween on 1570-B Regent Ave W, WINNIPEG, Manitoba WHO IS ALSO SELLING HALLOWEEN COSTUMES WHICH ARE RACIST.

THIS ACT IS DISCRIMINATION AGAINST OUR PEOPLE.

Mass Execution of Children Alleged

Posted on November 09, 2011 by itccs


My brother Rufus saw them take all those children and stand them up next to a big ditch, and then the soldiers shot them all and they all fell into that ditch. Some of the kids were still alive and they just poured the dirt in on top of them. Buried them alive.
Prisoners-of-the-church
This mass murder happened in 1943 – not in Nazi held Europe, but in Brantford, Ontario, on land occupied by the Canadian Army, at its Basic Training Camp Number 20.
These words were spoken today on the Native America Calling Radio program by Lorna McNaughton of Oshweken, Ontario: a survivor of the infamous “Mush Hole”, the Brantford Mohawk Indian residential school, run by the Church and Crown of England until 1970.
Why were these children shot? According to Lorna:
The school was overcrowded just then. I was there, I saw the army bring in all these cots for lots of new kids who showed up from all over the country. They must have just wanted to get rid of all the extra hungry mouths; it was wartime and everything was rationed. One day those new kids were in the dorms, then they were all taken out, and we never saw any of them kids again.
A probable site of this mass burial of the executed children has been located, and is now under the protection and jurisdiction of the Onkwehonwe Mohawk Nation and its clan mothers. Surveys and possible excavations will proceed under professional guidance, and according to the protocols of the Onkwehonwe people.
The Mohawk people call upon all people of good will to help protect the remains of these murdered children until international observers can arrive to monitor events and evidence that is uncovered.
This site is under the jurisdiction of the Onkwehonwe Mohawk people and not the government of Canada or the Crown or Church of England.
The investigation into the Canadian Genocide continues. Stay tuned for regular updates from the Onkwehonwe Mohawk Nation and the ITCCS.
Issued by the ITCCS office, Brussels, and Rawennatshani of the Turtle clan, Onkwehonwe people
November 9, 2011
Mohawk residential school
The Mohawk Institute, 1832-1970 – Church of England (Anglican) operated

Friday, October 24, 2014

Petition for a plaque at the National War Memorial in memory of Corporal Nathan Cirillo."



This is a petition I just signed and decided to post on the site for anyone who would like to sign.
It is to ask for a plaque to be placed in honor of Corporal Nathan Cirillo who was the soldier shot to death by a terrorist on October 22, 2014 in Ottawa.
Please sign in honor of Nathan Cirillo so all will remember him and what he stood for.
--------------------------------------------------------------------------------------------------------------------------------------
Thanks for signing my petition, "The Honourable Stephen Harper: Place a plaque at the National War Memorial in memory of Corporal Nathan Cirillo."

Can you help this petition win by asking your friends to sign too? It's easy to share with your friends on Facebook - just click here to share the petition on Facebook.

There's also a sample email below that you can forward to your friends.

Thanks again -- together we're making change happen,

David W

---------

Note to forward to your friends:

Hi!

I just signed the petition "The Honourable Stephen Harper: Place a plaque at the National War Memorial in memory of Corporal Nathan Cirillo" on Change.org.

It's important. Will you sign it too? Here's the link:

http://www.change.org/p/the-honourable-stephen-harper-place-a-plaque-at-the-national-war-memorial-in-memory-of-corporal-nathan-cirillo?recruiter=31480877&utm_campaign=signature_receipt&utm_medium=email&utm_source=share_petition

Thanks!

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Tuesday, September 23, 2014

L. Frank Baum... Wizard Of Oz Creator. His views on Natives


Wikipedia

The first piece was published on December 20, 1890, five days after the killing of the Lakota Sioux holy manSitting Bull (who was being held in custody at the time). 

Following is the complete text of the editorial:
Sitting Bull, most renowned Sioux of modern history, is dead.
He was not a Chief, but without Kingly lineage he arose from a lowly position to the greatest Medicine Man of his time, by virtue of his shrewdness and daring.
He was an Indian with a white man's spirit of hatred and revenge for those who had wronged him and his. In his day he saw his son and his tribe gradually driven from their possessions: forced to give up their old hunting grounds and espouse the hard working and uncongenial avocations of the whites. 

And these, his conquerors, were marked in their
dealings with his people by selfishness, falsehood and treachery. What wonder that his wild nature, untamed by years of subjection, should still revolt? 

What wonder that a fiery rage still burned within his breast and that he should seek every opportunity of obtaining vengeance upon his natural enemies.
The proud spirit of the original owners of these vast prairies inherited through centuries of fierce and bloody wars for their possession, lingered last in the bosom of Sitting Bull. 

With his fall the nobility of the Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. 

The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? 

Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are. 

History would forget these latter despicable beings, and speak, in latter ages of the glory of these grand Kings of forest and plain that Cooper loved to heroize.

We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.

Following the December 29, 1890, massacre, Baum wrote a second editorial, published on January 3, 1891:
The peculiar policy of the government in employing so weak and vacillating a person as General Miles to look after the uneasy Indians, has resulted in a terrible loss of blood to our soldiers, and a battle which, at best, is a disgrace to the war department. 

There has been plenty of time for prompt and decisive measures, the employment of which would have prevented this disaster.

The Pioneer has before declared that our only safety depends upon the total extermination  of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In this lies safety for our settlers and the soldiers who are under incompetent commands. 

Otherwise, we may expect future years to be as full of trouble with the redskins as those have been in the past.

An eastern contemporary, with a grain of wisdom in its wit, says that "when the whites win a fight, it is a victory, and when the Indians win it, it is a massacre."

Monday, September 22, 2014

Warriors of the Rainbow

There was an old lady, from the "Cree" tribe, named "Eyes of Fire", who prophesied that one day, because of the white mans' or Yo-ne-gis' greed, there would come a time, when the fish would die in the streams, the birds would fall from the air, the waters would be blackened, and the trees would no longer be, mankind as we would know it would all but cease to exist.

There would come a time when the "keepers of the legend, stories, culture rituals, and myths, and all the Ancient Tribal Customs" would be needed to restore us to health. They would be mankinds’ key to survival, they were the "Warriors of the Rainbow". 

There would come a day of awakening when all the peoples of all the tribes would form a New World of Justice, Peace, Freedom and recognition of the Great Spirit.

The "Warriors of the Rainbow" would spread these messages and teach all peoples of the Earth or "Elohi". They would teach them how to live the "Way of the Great Spirit". They would tell them of how the world today has turned away from the Great Spirit and that is why our Earth is "Sick".

The "Warriors of the Rainbow" would show the peoples that this "Ancient Being" (the Great Spirit), is full of love and understanding, and teach them how to make the "Earth or Elohi" beautiful again. These Warriors would give the people principles or rules to follow to make their path right with the world. These principles would be those of the Ancient Tribes. 

The Warriors of the Rainbow would teach the people of the ancient practices of Unity, Love and Understanding. They would teach of Harmony among people in all four comers of the Earth.

Like the Ancient Tribes, they would teach the peoples how to pray to the Great Spirit with love that flows like the beautiful mountain stream, and flows along the path to the ocean of life. 

Once again, they would be able to feel joy in solitude and in councils. They would be free of petty jealousies and love all mankind as their brothers, regardless of color, race or religion. 

They would feel happiness enter their hearts, and become as one with the entire human race. Their hearts would be pure and radiate warmth, understanding and respect for all mankind, Nature, and the Great Spirit. They would once again fill their minds, hearts, souls, and deeds with the purest of thoughts. They would seek the beauty of the Master of Life - the Great Spirit! They would find strength and beauty in prayer and the solitudes of life.

Their children would once again be able to run free and enjoy the treasures of Nature and Mother Earth. Free from the fears of toxins and destruction, wrought by the Yo-ne-gi and his practices of greed. The rivers would again run clear, the forests be abundant and beautiful, the animals and birds would be replenished. The powers of the plants and animals would again be respected and conservation of all that is beautiful would become a way of life.

The poor, sick and needy would be cared for by their brothers and sisters of the Earth. These practices would again become a part of their daily lives.

The leaders of the people would be chosen in the old way - not by their political party, or who could speak the loudest, boast the most, or by name calling or mud slinging, but by those whose actions spoke the loudest. 

Those who demonstrated their love, wisdom, and courage and those who showed that they could and did work for the good of all, would be chosen as the leaders or Chiefs. They would be chosen by their "quality" and not the amount of money they had obtained. 

Like the thoughtful and devoted "Ancient Chiefs", they would understand the people with love, and see that their young were educated with the love and wisdom of their surroundings. They would show them that miracles can be accomplished to heal this world of its ills, and restore it to health and beauty.

The tasks of these "Warriors of the Rainbow" are many and great. There will be terrifying mountains of ignorance to conquer and they shall find prejudice and hatred. They must be dedicated, unwavering in their strength, and strong of heart. They will find willing hearts and minds that will follow them on this road of returning "Mother Earth" to beauty and plenty - once more.

The day will come, it is not far away. The day that we shall see how we owe our very existence to the people of all tribes that have maintained their culture and heritage. Those that have kept the rituals, stories, legends, and myths alive. 

It will be with this knowledge, the knowledge that they have preserved, that we shall once again return to "harmony" with Nature, Mother Earth, and mankind. It will be with this knowledge that we shall find our "Key to our Survival".

This is the story of the "Warriors of the Rainbow" and this is my reason for protecting the culture, heritage, and knowledge of my ancestors. I know that the day "Eyes of Fire" spoke of - will come! I want my children and grandchildren to be prepared to accept this task.The task of being one of the........"Warriors of the Rainbow".





This version comes from Lelanie Anderson, off her web site. Her contact information is:



Prophecy from ages past:

The great spiritual Teachers who walked the Earth and taught the basics of the truths of the Whirling Rainbow Prophecy will return and walk amongst us once more, sharing their power and understanding with all. We will learn how to see and hear in a sacred manner. 

Men and women will be equals in the way Creator intended them to be; all children will be safe anywhere they want to go. Elders will be respected and valued for their contributions to life. 

Their wisdom will be sought out. The whole Human race will be called The People and there will be no more war, sickness or hunger forever.
Navajo-Hopi Prophecy 

"When the earth is ravaged and the animals are dying, a new tribe of people shall come unto the earth from many colors, classes, creeds and who by their actions and deeds shall make the earth green again. They will be known as the warriors of the rainbow."   

Native American Prophecy